EMalaysia, i-60% yabemi bakholelwa kwi-Islam.Kwiminyaka yakutshanje, kuye kwakho ukwanda kwemfuno "yefashoni ephakathi" eMalaysia.Into ebizwa ngokuba "ifashoni ephakathi" ibhekisela kwingcamango yefashoni ngokukodwa kubafazi bamaSilamsi.Kwaye iMalaysia ayikuphela kwelizwe elinefashoni enjalo.Kuqikelelwa ukuba ixabiso lemarike yehlabathi jikelele "yefashoni ephakathi" yafikelela malunga ne-230 yeebhiliyoni zeedola zase-US kwi-2014, kwaye kulindeleke ukuba idlule i-327 yezigidigidi zeedola zase-US ngo-2020. Abafazi abaninzi abangamaSilamsi bakhetha ukugubungela iinwele zabo, kunye nemfuno yabo ye-headscarves. luyanda usuku nosuku.

Kwamanye amazwe amaninzi amaSilamsi, abasetyhini abaninzi banxiba i-hijab (izikhafu entloko) ukuphendula umyalelo weQuran wokuba amadoda nabasetyhini kufuneka "bagqume imizimba yabo kwaye bazibambe".Xa i-headscarf yaba luphawu lwenkolo, nayo yaqala ukuba yinto yefashoni.Imfuno ekhulayo yefashoni yamaSilamsi abasetyhini idale ishishini elikhulayo.

Esona sizathu sibalulekileyo sokunyuka kwemfuno yee-headscarves ezisefashonini kukuba iindlela zokunxiba ezilondolozayo ziye zavela kumazwe amaSilamsi kuMbindi Mpuma nakuMzantsi Asia.Kule minyaka ingama-30 idlulileyo, amazwe amaninzi amaSilamsi aye anda ngokulondoloza, kwaye utshintsho kwimfundiso luye lwaqikelelwa ngokwendalo kumba wempahla yabasetyhini.
U-Alia Khan weBhunga loYilo lweFashoni yamaSilamsi ukholelwa ukuba: "Oku kumalunga nokubuya kwezithethe zamaSilamsi."I-Islamic Fashion Design Council inamalungu angama-5,000 kunye nesinye kwisithathu sabayili bevela kumazwe angama-40 ahlukeneyo.Ehlabathini lonke, uKhan ukholelwa ukuba "imfuno (yefashoni ephakathi) inkulu."

ITurkey yeyona ntengiso inkulu yabathengi kwifashoni yamaSilamsi.Imarike yase-Indonesia nayo ikhula ngokukhawuleza, kwaye i-Indonesia nayo ifuna ukuba yinkokeli yehlabathi kwishishini "lefashoni ephakathi".